First Lesson: Lamentations 1: 1-6
Responsive Reading: Psalm 137
Second Lesson: 2 Timothy 1: 1-14
Gospel Lesson: Luke 17: 5-10
Grace and Peace from Our Lord and Savior Jesus Christ,
“The apostles said to the Lord, “Increase our faith! “He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.”- Luke 17:5-6
Many of us know the story of “Jack and the Beanstalk.” Jack seemingly had nothing going for him in life. Jack was poor. Jack didn’t have a father around. All that kept Jack and his mother living was a cow that Jack foolishly sold for magic beans. Upon hearing this news, Jack’s mother was irate! Jack is sent off to his room without any dinner for the evening. How could Jack trust in silly little magic beans when his whole life was on the verge of collapsing? We will get back to Jack’s story in a little bit.
Now let me ask you all a question “What the most important determining factor for success in life is?” Some of you will say brains; others of you might say good looks, whereas others might say natural talent. This spring, I read a book by author Angela Duckworth entitled Grit. Duckworth’s thesis is the most successful people in this world are those that possess the ability to see the world regarding long-term action. People with “grit” say “What might be impossible today or even tomorrow might become reality someday.”
Let me give you an example of how grit works. 1666, Isaac Newton is walking outside his garden in Cambridge, England. He sees an apple fall from the tree. The Apple is seemingly tugged by an invisible force. This simple incident led to Newton devising his theories of gravity which explain everything from the falling Apple to the orbit of the Moon.
Here’s what is often not told about the story. Newton filled notebook after notebook with scribbles trying to sort out his theories. He spent weeks regarding exact movements on a pendulum. The time from when the famous apple fell from the tree until Newton published his theory was twenty-one years.
Isaac Newton didn’t see the world change merely because he was smart. Isaac Newton saw the world change because he kept persisting and believing in the face of obstacles. Newton didn’t see the world merely by what he saw outside his door today.
Now what I want you to do is picture the story of Jack and the Beanstalk and Sir Isaac Newton. Now, let’s look at our Gospel lesson for today from Luke 17.
The Disciples come up to Jesus with a request “Increase our faith.” Here’s what had been going on in the Disciples life, they had been following Jesus around for quite a while. The Disciples began inevitability trying to compare themselves to Jesus and ending up feeling not good enough. Plenty of people can relate to the Disciples’ emotions.
When I was in seminary, I knew a girl who grew up outside the Lutheran Faith. As she was growing up, she kept hearing that if she were a Christian, she would persevere in her faith. She would never doubt if she had “truly saving faith.” Then in the churches, she went to she heard people give testimonies. These people thought they were saved for 20 years (But apparently they weren’t) then God finally gave them some super dramatic experience that saved them. The young woman I knew had a hard time believing that her faith was enough. She was like the Disciples in Today’s Gospel lesson wondering whether their faith was enough? Are there really signs of “saving faith”?
Jesus in our lesson for today seeks to answer this question. Jesus uses the example of a mustard seed. Mustard seeds were one of the smallest of seeds, yet mustard seeds could produce plants that rose 8-10-12-or even 14 feet tall. Jesus’ point to the Disciples is that even the smallest amount of faith can produce the greatest of outcomes.
Let me tell a story as told by an unknown author. Once upon a time there was a small bird named Tasoo that lived in a vast jungle. Then one hot summer day, a terrible wildfire erupted within Tasso's jungle. Flames soon began to engulf many trees and animals living in the jungle. The other birds took this fire as a sign to get out and fly as high into the sky as they could and move as far away as possible. But Tasoo loved her home and couldn't stand to see it burn to the ground. So Tasoo began to fly, all day and all night, back and forth to the river, filling her beak with water so she could drop it onto the raging fires. Tasoo’s venture might have seemed pointless to some. But eventually, her determination led to her heavenly father shedding tears as her action moved him. For even though Tasoo was small, her faith in her homeland paid big dividends!
Tasoo’s story is how faith often works. In the words of Robert Farrar Capon: Faith can make the absurd reality. To illustrate this, Jesus speaks of how having faith as small as a mustard seed can cause mulberry trees to jump into the ocean.
Here’s a story of small one small bit of faith can make a huge impact on the world around us. In Sweden in the middle of the 1970’s lived a Holocaust survivor named Hilde Back. Hilde didn’t have much money at all living in Sweden as a refugee and working as a pre-school teacher. Hilde Back though decided she needed to try to change the world for the better. So one day, Hilde came across an ad for sponsoring a child in Africa. Many people had mocked these ads, thinking of them as a scam, they wondered if real children actually existed on the other end. Hilde though wanted to make a difference. So every month, Hilde would put a few dollars in an envelope and send it to a boy named Chris from one of the poorest villages in Kenya. Chris’ village didn’t even have any electricity, a village where people only spoke tribal languages that no outsider could understand. As Hilde kept sending her couple dollars, she had no idea what type of difference it was making in Chris’ life. Chris soon became a star student and moved on from his village and eventually graduated from Harvard Law School. Chris used his degree to get hired at the United Nations as a human rights advocate. Eventually, Chris and Hilde’s story comes to the attention of an American filmmaker named Jennifer Arnold. She films a documentary about them entitled A Small Act which ends up at the Sundance Film Festival in Park City, Utah half a world away. This story so moved audience members that they soon began to write out checks to give to Chris and Hilde. They collected over $90,000 over a ten day period. Then a mysterious benefactor pledges $250,000 to the cause of African education. Like the story of Tasoo the story of Chris and Hilde indicates how even the smallest act of faith can have life-changing results.
Here’s the point that Jesus is trying to make to the Disciples in our Gospel lesson for today. Faith doesn’t need to be revealed in spectacular signs in your life. Faith is rather revealed in simple means and simple acts. As Lutherans, our faith comes to us via ordinary means such as water, wine, wheat, and word. Jesus is telling the Disciples and Us on this day “We do not need greater faith because we do not own our faith.” Faith like salvation does not progress from cold to lukewarm to toasty to red hot. Faith is not merely what exists in our heads. Faith is rather what God gifts to us. Faith is the means by which God chooses to sustain not only his people but also his creation. What we need to take home this morning is how mustard seeds can ultimately change the world.
Greg Carey is a New Testament Professor who grew up in the Bible belt. Greg Carey though did not grow up in a church. When Greg Carey was twelve years old, he had to spend a week in the hospital with a hip injury. During this week, Greg received two visits. One visit was from his aunt and uncle’s part-time pastor and the other visit was from the local youth group. A few years later, when Greg Carey became a Christian, he could not shake how those visits were the mustard seeds of his eventual conversion.
A couple of years ago, I was talking to my colleague Pastor Brostrom at Faith Lutheran; I was lamenting how we’d have kids that would show up for Wednesday night confirmation, but you’d rarely see here on Sunday mornings. I like the Disciples was beginning to doubt whether my approach was wrong. Pastor Brostrom then gave me some very wise counsel when he said: “This might be these kids only exposure to faith growing up; you need not worry and let God plant his seeds.”
This advice probably can be related to plenty of our own relationships. We might have kids, grand kids, or neighbors for whom we might like to see them consider or re-consider their faith. We often assume that we need to be able to answer every question they might have or be perfect role models before we can even open our mouths. All we can merely do is plant seeds. These seeds might be an invitation; they might be a visit or a phone call; they might be a listening ear, or it might be sharing how your faith shapes your world. Miracles can occur when we plant the smallest of seeds in those around us.
We all struggle with the nature of God’s timing. We all the struggle with not seeing seeds grow faster. Like the Disciples in Today’s Gospel lesson, we all have times when our faith feels vulnerable and flawed. Eventually, something happens. The magic beans begin to grow! Jack on his beanstalk encounters his golden goose. Isaac Newton develops his theories of gravity. Tasoo the bird puts out a wildfire. Hilde Back begins to save a whole continent; Greg Carey becomes a Christian. These stories illustrate what Jesus means when he says Faith even as small as a mustard seed can change the whole world. Amen
 “Jack and the Beanstalk.” Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 23.Sept.2016. Web. Sept.26.2016.
 Lehrer, Jonah. “The Truth About Grit.” Boston Globe Online. 02.Aug.2009. Web. Sept.25.2016.
 Lehrer, Jonah. “The Truth About Grit.”
 Luke 17:5-10
 Capon, Robert Farrar. Kingdom, Grace, and Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus. Eerdman’s Publishing. Grand Rapids, MI. 2002. P.321
 Luke 17:6.
 Casanas, Gabriella. “Film chronicles how 'A Small Act' changed lives.” CNN.com. 14.Jul.2010. Web. Sept.26.2016.
 Capon, Robert Farrar. Kingdom, Grace, and Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus. Eerdman’s Publishing. Grand Rapids, MI. 2002. P.321.
 Carey, Greg. “Commentary on Luke 17:5-10”. Working Preacher. Luther Seminary. Saint Paul, MN. 3. Sept.2010. Web. Sept.25.2016.
First Lesson: Jeremiah 32: 1-3, 6-15
Responsive Reading: Psalm 91: 1-6, 14-16
Second Lesson: 1 Timothy 6: 6-19
Gospel Lesson: Luke 16: 19-31
Grace and Peace from Our Lord and Savior Jesus Christ,
Today’s Gospel Lesson is an interesting one. Jesus tells the tale of two characters a rich man and Lazarus. The Rich Man and Lazarus are both residing in Hades. The Rich Man is suffering, whereas the poor beggar Lazarus is receiving comfort.
Jesus’ original intentions when telling this tale is to confront the Pharisees love of money. While proper stewardship is important, there is something much more interesting going on here. The Rich Man and Lazarus are both described as dead. They are living within eye sight of each other. Their mailing address is both Hades.
People continually debate whether this passage is a symbolic or literal description of the life that is to come. If this is literal, it means a few things. It means that this is the only preview within the entire Christian Scriptures of what happens between the time of Death and the Final Resurrection. It helps shed insight into the current state of all our loved ones that have gone before us.
Now I have a few reasons why I think we take this passage regarding Hades, Lazarus and the Rich Man literally.
One- the story gives a name in Lazarus. Giving an actual name in Lazarus would make the Gospel unique among all of Jesus’ parables. Parables always speak about unnamed characters (a good Samaritan, a prodigal son) to illustrate broader spiritual truths.
Two- parables seek to use earthly concepts (money, seeds, and personal conflict) to explain heavenly concepts. Parables never use spiritual concepts such as Hades as a way to communicate earthly truths such as how the Pharisees treat money.
Three- The wider Biblical narrative of Hades as being the “abode of the dead” with the Old Testament concept of “sheol” being the home of the dead both “faithful” and “unfaithful.” Hades would be the ground where believers would eagerly anticipate the Resurrection that is to come.
So if our Gospel lesson for this morning is literal then there are two questions to explore this morning.
Question one: "What happens when we die?"
Steve Molin tells the following story:
“When Muhammed Ali was at the height of his boxing career, he was on a commercial airline, and upon take-off, the flight attendant asked Ali to put on his seat belt, but Ali refused. "The plane will not take off until you put on your seat belt" the flight attendant warned. Ali stood up and said "I am Superman, and Superman don't need no seat belt!" And the attendant said "And Superman don't need no plane, neither!”
Here’s the greatest spiritual truth that we all face at some point in our life. We are not Superman. We will die. Now here’s the question. What exactly happens when we die.
A couple of years ago, Our LCMC/NALC Ministerial Association in Duluth hosted an event on the Afterlife. The event attended by Mary Bauman, Kathy Toland, Marie Kaiser and I ended up being a three-way debate between myself, the keynote presenter Steve King, and another minister. What made this discussion so fascinating is we all approached the Bible in a similar manner, yet we came to radically different conclusions.
For example, the keynote presenter Pastor King thought of death as merely a form of sleep or rest until the time of final resurrection. The scriptures more frequently use “sleep” than any other term when describing death. Luther himself in many of his writings comes very close to outright endorsing the position that the soul is unconsciousness until the time when it reunites with the body at the Final Resurrection.
So why do I disagree that the dead are merely “asleep” in the present age? I try to glean from what I can say for certain from the scriptures.
Exodus 4: The Lord declares unto Moses: “I Am the God of Abraham, the God of Isaac, and the God of Jacob.” Jesus would late quote from this passage in the Christian Gospels where he declares “‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”-Matt 22:32.
2 Kings 2: Elijah ascends to Heaven in a Whirlwind. Fast forward to the Transfiguration story during Jesus’ ministry: Elijah after having ascended into heaven 900 years prior and Moses having been dead 1300 years both appear alongside Jesus upon the Mount of Transfiguration.
Luke 23:43: Jesus answered The Thief upon the cross by saying “Truly, I say to you, today you will be with me in paradise.”
Now Jesus in other places in the Christian Gospels points people like the Sadducees to the day of Resurrection which would be the great hope of the Christian faith. In this passage, Jesus’ doesn’t use any language portraying a distant, future event but rather the Greek indicates a present event stating that the word “today” perhaps should be taken literally.
What does the word “Paradise” mean? Paradise comes from a Persian word meaning “In the Garden?” Think back to the story of the Garden of Eden: Adam and Eve were residing in a fixed location from which they were thrown out. We can think of Paradise being in line with our Gospel text by serving as a waiting room for believers eagerly anticipating the final resurrection of the dead.
Is Paradise the same thing as Heaven? Now let’s answer a different question “Where did Jesus go when he die?” Jesus’ body went to the grave. Where Jesus’ spirit went is a more interesting question. For example, Church Tradition holds that Jesus’ spirit traveled into Hades to preach there. Hence the Apostles Creed. He descended into Hell or better yet, Hades or the place where both the Rich Man and Lazarus’ spirits lay upon death. So if the thief’s body lies beside Jesus in the Jerusalem, there is nothing to say that the Thief’s spirit could not be alongside Jesus’ in Paradise even during the period while he lied in the grave.
So what about all the Bible’s references to “sleep ” as death. A few different things need to be noted here. Number one- the Apostle Paul who did more to articulate the beliefs of the Earliest Christians stressed that Resurrection is the ultimate destination for Christian people.
What those who had gone were anticipating was not Abraham’s Bosom or Paradise, but rather Christ’s Second Coming. I often here people say upon the death of their loved one’s that they are in a “better place,” what’s also true is that they are not currently in “the best place.” The New Heaven will be the place of perfection. The current separation between the living and dead is why New Heaven cannot now exist. The New Heaven and New Earth shall not be separate in any way. New Heaven will be an advance of a purely spiritual existence.
The thing about the Biblical imagery of the New Heaven and the New Earth is it shall be the place where pain and separation shall be no more. These realities explain why Christians eagerly anticipate the Second Coming regardless of where God currently cares for our loved ones.
My belief about the scripture references regarding death as sleep is that they are referring to the present state of the body. Lying in the ground, motionless awaiting the final resurrection. I believe the whole of the Biblical witness is strong enough to lead me to believe I will not die; I will not see death. I will not taste death. I believe upon death that I will enter into My Lord’s presence eagerly anticipating the Final Resurrection which is to come.
So the second question for this morning: How aware are our loved ones regarding what’s taking place on Earth? Last December, I was visiting both Guss Krake and Karl Jevning in the hospital. Guss had cancer. Karl had congestive heart failure. Both were soon to leave this world within a matter of days. Now, what was also going on at this time was that the Minnesota Vikings had a big game coming up against the Green Bay Packers for the division title. Now what you need to know is both Guss and Karl were huge Viking fans.
So what do you suppose I told Guss and Karl “When you get into God’s presence, make sure you tell him to let the Minnesota Vikings beat the Green Bay Packers, finally.” This appeal for seemingly the first time actually worked. Believe me; I’ve had plenty of failed appeals to God on the Vikings' behalf before. But this story does raise an interesting question of “How much our loved ones know about what’s going on Earth?”
You’ll often hear it said “So and so is watching over us.” I have a pastoral colleague who some years back lost the love of his life. Her presence was such that she can never be that far away from him every day moving forward. Many of you probably have loved ones in your life of whom you feel the same way. The Book of Hebrews describes us as “being surrounded by a great cloud of witnesses” as we seek to live out our Christian faith. What “the witnesses” presence might be is a much more open question.
This week, I was wandering around Barnes and Noble at the Miller Hill Mall. I came across a book whose underlying theme was questioning regarding death from a non-religious perspective. One of the questions on the cover was “Do the dead watch us shower?”
Now as I see this book, I could merely chuckle under my breath. The reason for this is because that I believe when believers enter into God’s presence their whole outlook on creation is changed. They begin to understand God’s plan and presence in a new, unique way. So to watch living people shower would be a contrary focus to how people actually exist within the afterlife.
When I was in Seminary, I had a classmate who was Roman Catholic. She one day asked, “Why don’t I pray to Saints?” “What’s wrong with having others intercede to God on your behalf?” What I answered and still believe today is we don’t know what those currently in God’s presence can hear or see on our behalf. I think it’s also worth pointing out that upon death, our loved ones would have an understanding of God’s ways that it might be tough for us to speak the same language regarding things of faith. We shouldn’t view this as a bad thing, though, but rather a good thing if they like Lazarus from our text are currently experiencing God’s comfort and care.
As we await our own final answers, how can we make sense of all these issues this morning regarding Hades, Lazarus, The Rich Man, and the afterlife? What I do want to caution this morning is that there are questions regarding our faith that we will not be able to answer on this side of Heaven clearly. “What happens between the day of the believer’s death and resurrection would be one of those questions.” My personal conviction is that our loved ones like Lazarus in our Gospel lesson are currently in a conscious place of rest and comfort eagerly awaiting the Resurrection that is to come.
Whenever we consider these afterlife questions, Resurrection needs to be the focus. We need to draw hope from Christ’s promise to come back for us and gather all believers both living and dead into his presence for once and for all.
Let me close with Jesus’ famous words of comfort to the Disciples as they prepare to mourn his death from John 14:
“In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” Amen
 Molin, Steve. “Have You Heard about These Two Guys?” Lectionary.org. 2001.
 The conference was hosted on Saturday, October 25th, 2015 at New Life Lutheran in Duluth.
 Exodus 4:5.
 2 Kings 2:1-12.
 User 3353. “What is the “paradise.” that Jesus references in Luke 23:43?” Stack Exchange(Christianity).24.Oct. 2012. Web. Sept.17.2016.
 Norland, Pastor David. “Afterlife Discussion.” LCMC/NALC Lake Superior Conference Clergy Word Document. 03. Nov.2014. E-Mail. Sept.17.2016.
 Hebrews 12:1.
 John 14:2-3.
First Lesson: Jeremiah 8: 18 - 9:1
Responsive Reading: Psalm 79: 1-9
Second Lesson: 1 Timothy 2: 1-7
Gospel Lesson: Luke 16: 1-13
Grace and Peace from Our Lord and Savior Jesus Christ,
Carmine Gallo tells the following story: Mami (Mommy) Sato (Sat-o) was your normal 19 year old college student at Waseda University in Tokyo. One day though Mami’s life would change forever. Mami began to feel an unexplained pain in her right ankle.
The pain turned out to be cancer, within a matter of weeks Mami Sato would be forced to amputate her leg to save her life. Mami had no idea what her life might ever look like going forward with one functioning leg. Mami Sato was depressed at the thought of the “future”.
Sato’s ailment though changed how she viewed the world. With her previous goals seemingly unreachable, she began setting “small goals” instead. Once she met a number of small goals, her life started changing. Mami Sato becomes a Paralympian in Athens 2004, Beijing 2008, and was preparing for London in 2012. Sato’s life though was about to take another dramatic turn.
March 11, 2011. A 9.0 earthquake hit 230 miles northeast of Tokyo. Waves got as high as thirty feet on the Pacific Coast. 15,000 people were killed. Sato’s hometown of Kesennuma (K-Sen-New-Ma) was covered in water. Sato had no idea of her family’s fate for the next six days. They had survived but her hometown lie in ruin. Mami Sato along with 200 other athletes start visiting Kesennuma (K-Sen-New-Ma) to bring not only supplies, but also hope. These visits to her hometown helped Mami Sato realize the power of sport.
September 2013, Mami Sato stood at a podium standing before the International Olympic Committee detailing while her home nation should be chosen to host the 2020 Summer Olympic Games. Sato’s speech was thought to face hopeless odds against the other finalists of Istanbul and Madrid.
It was in Mami’s Sato tragedy that her path to triumph began to unfold. Sato’s speech on “The Power of Sport” by many is considered to be the deciding factor that will bring the 2020 Summer Olympics to Tokyo.
Here’s what makes Mami Sato’s story so interesting, two disasters beyond what she would ever wish for herself ended up charting the course for her to become a national hero in Japan.
I want to tell you another similar story today that comes from our Gospel lesson. I want to tell you the story of another guy that faced a seemingly hopeless situation and managed to triumph from it.
Jesus tells a story about a rich man who had appointed a manager to take care of his affairs. The manager was accused of malfeasance. The manager was going to be fired. The manager really didn’t want to pursue another job as he “was too weak to dig” and “too proud to beg.” The manager would certainly never get another job as good as his management gig.
The manager though remains “unfazed.” The manager hatches a plan. The manager’s boss man had a number of debtors. The manager was going to be “shrewd” or “desperate” though if it meant keeping his job. He gathers all his master’s debtors one by one and starts cutting their debts in half. You owe 100 measures of oil, you now owe 50.
Such a scenario would seem to be inviting disaster. The manager was already going to lose his job, if this plan didn’t work he’s probably going to end up behind bars for a long, long time. The plan seemed a longshot to work since why would his boss not like having more money?
The manager after his debt collection finally faces a moment of truth facing his boss. What does the boss do in the presence of such a scheme? The boss praises the manager’s shrewdness. The manager used his darkest hour to seemingly advance in his career. This is a really tricky story to try to sort out but what stands out to me is this.
The manager’s outcome seemed certain he was about to be fired, just like Mami Sato’s outcome seemed certain as she lost her leg.
Yet here’s a funny thing about the Christian Gospel the verdict is never certain. It is often only at the moment of potential death from one’s way of life, does one’s resurrection story begin to unfold.
Let me tell you a story as told by Phillip McLarty.
A man was working the night shift at a small hotel in New York City. Most of the patrons were ones that you would expect to show up from fresh out of the bar in the middle of the night. One night a desperate elderly couple comes in requesting a room. They had been traveling all over New York City receiving nothing but “no rooms available” for an answer. The couple finally arrives at this sad looking hotel off the beaten path. The clerk working the front desk proclaims his hotel also full. The couple was trying to make sense of the hopeless situation. The clerk then proposes a solution. “Why don’t you take my room for the night. I’m going to be down here all night.” The couple was overjoyed, they offered to pay him double or even triple the going rate. The clerk refused their money and helped bring their bags up to his room. The clerk had forgotten about this encounter two years later until his life was about to change forever.
The same elderly gentleman shows up at the end of the clerk’s shift. The sun was starting to rise above Manhattan. The elderly gentleman asks the clerk to let him show him something. The clerk was confused but reluctantly went along. The elderly gentleman escorts him into a stretch limousine. He orders the driver to journey into the heart of Manhattan. The driver stops in front of a hotel more stunning than anything the clerk had ever seen in his life. The elderly gentleman introduces himself as “William Waldorf Astor”. He presents the clerk with an offer to manage his new hotel called “The Waldorf-Astoria.” A simple act that the hotel clerk thought meant nothing ended up meaning everything. Yet it is in this story that at one of the lowest points in this clerk’s career, does the path to redemption begin to reveal itself.
Later tonight, my beloved Minnesota Vikings play. What you might not know is their Head Coach Mike Zimmer’s story.
Mike Zimmer’s dream was to become a NFL Football Coach. He dreamed of his wife Vikki enjoying this dream with him. Zimmer’s becomes a defensive coordinator with the Dallas Cowboys, only to see the team want to move in a different direction. Zimmer takes the same job with the Atlanta Falcons only to see his one year there end in disaster with his boss quitting in the middle of the year. Zimmer takes a similar job with the Cincinnati Bengals who were considered “laughing stocks of the league.” The owner was considered to be the cheapest owner around. At least Mike Zimmer still had Vikki Zimmer through all these ups and downs.
October 8th, 2009. Mike Zimmer gets a phone call that his wife isn’t answering her cell phone. This was out of character. Mike Zimmer walks into his apartment to find his fifty year old wife dead of natural causes. The time ahead was just spent trying to grieve Vikki’s loss while focusing on the more mundane tasks of football. Zimmer would sit in church time after time, lighting candles hoping to see a sign that God could possibly be at work in the hour of his darkness.
The next few years see Zimmer’s coaching star keeps rising, teams are interested in hiring him as a Head Coach, but he keeps receiving “No, thanks” for answers. Zimmer was too old, he wasn’t charismatic, teams continually wanted a different fit. Mike Zimmer kept seeing a plan at work though regardless of any evidence around him. On January 15, 2014, Mike Zimmer is hired as head coach of the Minnesota Vikings. As Vikings coach all sorts of things don’t go according to Zimmer’s plan, yet it is often during these times of our lives where God’s movement is the greatest.
I came across a really interesting insight about prayer this week from Andy Stanley.
“Prayer doesn’t force God’s hand. But it keeps us on the lookout for his intervention. Prayer sensitizes us to the subtle changes in the landscape of our circumstances. When he begins to move, we are apt to recognize it.”.
I want to close this morning with the story of the Biblical character Nehemiah. Where as Mike Zimmer had lost his wife and all sorts of job opportunities. Nehemiah had lost a nation. The people of Israel had been driven from their homeland by the Babylonians, who were driven off the land by the Persians. Nehemiah was now living and working in Persia over 1000 miles east of Jerusalem. Nehemiah didn’t have the type of job that one would think could change a nation as he merely worked as a servant of the king. God began pulling on Nehemiah though. God wanted Nehemiah to return to his homeland to ultimately rebuild his homeland’s walls. Nehemiah’s task was thought to be impossible. Nehemiah was surrounded by more powerful nations who would delight in his failure. Nehemiah’s countrymen had grown cynical and despondent over God’s lack of presence in their affairs. Nehemiah lacked a great leadership background as he was merely a cupbearer to the king. Nehemiah saw though what no one could see and that was the possibly of resurrection in the midst of death. Nehemiah saw how one day Jerusalem would be guided by a hope from above. Nehemiah becomes Jerusalem’s governor and begins to bring forth light out of the greatest of darkness. Nehemiah’s presence begins to rebuild not only a nation but its faith from the most devastating of rubble. Just like in the case of the shrewd manager, in the darkest hours could God’s greatest plans begin.
Mami Sato probably couldn’t see anything good come from the moment where she lost her leg, the manager from our Gospel never wanted to lose his job, the clerk probably saw life turning out differently then working the night shift at a rinky-dink motel, Mike Zimmer probably wondered whether all the pain of getting to the top would ever pay off and Nehemiah was putting his life into God’s hands when he dared attempt to rebuild a broken nation in the presence of its enemies.
You might be at a fork in your life no different then the shrewd manager this morning. You might be worried about your health. You might be searching for answers regarding your relationships. You might be worried about your finances. You might have all sorts of other questions about the future. What our parable today reminds us is that no matter what your situation may be that our God can make the best of it. Our Gospel lesson for today is a crazy story. A seemingly crooked manager being redeemed in the end.
Yet it is in the presence of the manager’s career death being seemingly certain that paves the way for his resurrection. It was by the manager’s death that he raises others unto new life. I know of another story like this that involves a cross. Amen
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.87-90
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.87
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.87
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.88
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.88
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.88
 Luke 16:1-13
 Luke 16:3
 Luke 16:3
 Luke 16:6
 Luke 16:8
 McLarty, Phillip. “The Parable of the Dishonest Manager.” Lectionary.org. 2011. Web. Sept.6.2016.
 McLarty, Phillip. “The Parable of the Dishonest Manager.”
 McLarty, Phillip. “The Parable of the Dishonest Manager.”
 Merrill, Elizabeth. “Mike Zimmer finds solace in coaching.” ESPN Online. 2. Aug.2010. Web. Sept.14.2016.
 Stanley, Andy. Visioneering: God’s Blueprint for Developing and Maintaining Vision. Multnomah Publishing. 1999. Print. P.30.
 Nehemiah’s story is the focus of Stanley’s book.
 Capon, Robert Farrar. Kingdom, Grace, and Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus. Eerdman’s Publishing. Grand Rapids, MI. 2002. P.302-309.
First Lesson: Jeremiah 4: 11-12, 22-28
Responsive Reading: Psalm 14
Second Lesson: 1 Timothy 1: 12-17
Gospel Lesson: Luke 15: 1-10
Grace and Peace from Our Lord and Savior Jesus Christ,
Mount Rose, Minnesota is the scene for the 1999 movie Drop Dead Gorgeous. Drop Dead Gorgeous tells the story of two girls: Rebecca Leeman and Amber Atkins. Let me tell you a little bit about both the girls. Rebecca Leeman had it all. Rebecca’s dad was the richest man in Mount Rose. Rebecca’s mom was a beauty queen herself and sat on nearly every committee within Mount Rose. Rebecca Leeman would seem to be the ideal beauty pageant contestant: long stunning brown hair, blue eyes, and perfect teeth. Rebecca Leeman would boost quite openly about her faith. Rebecca’s favorite catch-phrase was “Jesus loves winners”.
On the other side of the beauty pageant was Amber Atkins. Amber Atkins grew up on the other side of the tracks. Amber lived in a trailer court in fact. Amber’s mom sat around all day drinking beer and using foul language. Amber didn’t have a dad in the picture. Amber had a chipped tooth. While Amber was nice, she didn’t invoke Jesus’ name every five seconds. We all know Rebecca Leeman and Amber Atkins. Many of us would make snap judgments about both Rebecca and Amber and how their stories end up. We’ll get back to Rebecca and Amber’s story in a bit.
Now as you picture Rebecca and Amber let’s talk about our Gospel lesson for today from Luke 15. Jesus has been having meals with tax collectors and sinners. Jesus is having meals with the Amber Atkins types from the other side of the tracks. Certain Rebecca Leeman types like the Pharisees and Scribes couldn’t figure out why Jesus would waste his time.
How did the Pharisees think let me tell you another story. When I was growing up, I had a friend named Ira. Ira and I were playing golf one day. Ira didn’t take to golf too well. Ira would swing at the ball and “miss”. Ira’s best attribute was not his patience. Ira would proceed after every attempted shot to A. Yell out church inappropriate language. B. Pound his club into the ground. C. Throw his club down the fairway.
Eventually, another twosome catches us on the “golf course”. Part of this two-some was the local priest Father Chuck. Now the thing you need to know about Ira is finding out that he’s playing with a Catholic priest is just going to cause him to act out more. So Ira swings then misses then hits the ball way off the fairway then cusses then throws his club into the ground.
Father Chuck would just like act what Ira was doing was normal. His playing partner though was a different story. Trying to distract from the outburst, I asked him where he lived. After answering, he turns and sneers as he asks “What group home did Ira and I live in?”
Now picture this guy. Picture the Pharisees. Picture Ira. Now picture Jesus sitting down to eat with Ira like this was how normal people play golf. The Pharisees were kind of mad with this whole scene.
So Jesus seeks to educate the Pharisees and Scribes by telling a couple of parables. The first parable is the Parable of the Lost Sheep.
Here’s the scenario. One-hundred sheep are under the watch of a shepherd. One sheep runs away. The shepherd has two options at that point: He can declare the one sheep a sunken cost or he could foolishly pursue the lost sheep to risk losing everything that he had. Any normal shepherd would have described the “lost sheep” as a not worth the investment. The Kingdom of God doesn’t work like this, though!
Jesus seeks to drive home the point of the power of one by telling another parable. Jesus tells the story of a woman with ten coins who lost one coin. The woman wasn’t going to view this “lost coin” as any normal coin, though, but rather as the most precious coin that she owned. The woman is immediately going to turn her whole world upside down because she can’t bear not being in the presence of this one single coin.
Now it would have made more sense for this woman to invest her time in trying to make more money, but Jesus is saying that he doesn’t do things like other people do things. The women's devotion to the one coin instead is how the Kingdom of God works.
Phillip McLarty makes the following point:
“When you think about it, our whole lives are based on an acceptable percentage of failure. We start every school year knowing there will be a certain dropout rate. Not everyone will graduate. Marriages start out with a predictable rate of divorce. Not every marriage will make it. We’re happy when the employment rate is below five percent.”
What our parables illustrate though is the depths of God’s love are such that even one lost sheep is way too many.
A couple of years ago, I was staying at my parent's place before leaving on a vacation to Las Vegas. The morning that I’m supposed to go to the airport, I begin to look for my keys. I couldn’t find them anywhere. I finally had to stop looking as we needed to leave for the airport. As I’m in Las Vegas, I couldn’t shake for three or four days, what happened to my keys. I finally get back to Lindstrom, I must have gone over every inch of my parent's house multiple times. You know how it is? I still couldn’t find the keys. I had to take a spare car key and get all new keys made in Silver Bay. The new keys though were an annoyance as they didn’t work as good as the old keys, and I kept getting them confused. Finally, it happens My Mom had by accident grabbed my keys put him in her purse, where they feel on the floor of her middle school classroom. At this point, I didn’t care about how the keys became lost in the first place. When the lost becomes found, you act without abandon. I made sure the keys got sent to me as soon as possible. Now think if keys or coins could generate such emotion. Now reflect on how far you would go to reunite with someone you love. You understand this story. You know this parable.
Now consider it from the other angle of those whom Jesus receives.
Forrest Gump was getting on the school bus for his first day of school. Forrest Gump didn’t look like he was going to fit in whatsoever. Forrest had braces on his legs. Forrest was slow and socially awkward. Whenever Forrest attempts to take a seat next to another child, the child would snap back “seat’s taken”. Finally, a young blonde girl named "Jenny" tells Forrest that he could sit next to her. Forrest’s devotion to Jenny would not cease from that moment forward, all the days of both their lives.
The Colin Kaepernick story of the past few weeks brings back to mind another story the story of Bowe Bergdahl. Bergdahl did the worst thing that a soldier could ever do in a fit of rage at his unit; he left his post in Afghanistan. Many people figure Bergdahl got what he deserved as he was quickly captured by Taliban soldiers and held a prisoner for five years. Bowe Bergdahl is eventually returned to the U.S. in a prisoner exchange. The problem is though that everyone else in the Army hates his guts. Soldiers from his unit confess to wanting to “murder” him. Bowe Bergdahl is reassigned in the Army to desk duty but requires an armed guard because of the nature of his sin. Now let me ask you two questions: 1. What might you say when someone like Bowe Bergdahl lets you down when you need them the most. 2. What do you suppose that Jesus might say?
What do you suppose the Pharisees thought about the type of people whom Jesus reached out to in his ministry? They thought the prettiest girl in Minnesota, Rebecca Leeman always end up on top. They figured Amber Atkins’ types weren’t worth the time. Only this is how not the Kingdom of God works. Rebecca’s rival trailer park Amber Atkins ends up in a moment of fate becoming one of the biggest television stars in Twin Cities. The Lost can always be Found!
Let me close with one final story. John Newton’s dad was a sailor; his mother died when he was young. John Newton as an orphan gets sent to military school. Here, John Newton was such an obnoxious brat; his instructors nearly beat him to the point where he broke his back. Newton got so mad at the beatings; he ran away from school. John Newton decided to go to the only place that might take a guy like him; he was going to become a sailor.
Out at sea, John Newton came in contact with every bad influence in the book. John Newton joined the British Navy, only to end up becoming dishonorably discharged. John Newton left England hoping never to see anyone he knew ever again. He became involved in sailing for the African slave trade. While on board, Newton would often openly mock the captain by creating x-rated poems and songs about the Captain with the hope of creating an uprising against him. John Newton would steal rum as a way to bond with the rest of his crew. John Newton’s lifelong rebellion kept resulting in further beatings and public humiliations.
One night during a storm, John Newton’s life changed. John Newton became convinced that his ship was about to sink, and he wasn’t going to make it through the night. John Newton remembered the religious words of his mother from years before.
In one final act of desperation, John Newton cried out for the Grace of God to protect him. John Newton called on God’s own son to save him. It was on this night in the midst of dangers, toils, and snares that John Newton came to realize that the only reason, he had breath was because of the Grace of God and it was possible for this Grace to lead him home.
After the storm of this night, Newton eventually becomes an ordained minister within the Church of England. One day, Newton sits down to write a sermon whose words become his great legacy: “Amazing Grace- How Sweet the Sound” “That Saved a Wretch like Me” “I once was lost but now am Found” “Was Blind” “But now I see”. John Newton didn’t just think of these words; his life knew these words.
Who would have sat with John Newton in the days of darkness? Jesus. Who would have gone to Amber Atkins trailer court to say “The Kingdom of God belongs to people like her? Jesus. Who would have responded to my friend Ira’s golfing antics with grace and mercy? Jesus. Who would forgive Bowe Bergdahl after the rest of his troops' vow never to walk alongside him again? Jesus. Who would offer awkward Forrest Gump a seat on the bus when no one else would? Jesus. Who rejoices when the lost become found? Jesus. Amen
 “Drop Dead Gorgeous”. Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 7.Jul.2016. Web. Sept.6.2016.
 Luke 15:3-7.
 Capon, Robert Farrar. Kingdom, Grace, and Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus. Eerdman’s Publishing. Grand Rapids, MI. 2002.P.184-188.
 Luke 15:8-10.
 McLarty, Phillip. “The Parable of the Lost Sheep.” Lectionary.org. 2007. Web. Sept.6.2016.
 Bryan. J. “Serial Season 2 and the Second Prodigal Son.” MBIRD (Mockingbird Ministries). 27.Jan.2016. Web. Sept.6.2016.
 The Forrest Gump analogy comes from Pastor Bill Shappell of St. Paul’s Evangelical Lutheran Church, Lutherville, MD. The analogy is found on the Pentecost 19 (Sept.11.2016) section of Text Week.com under grace.
First Lesson: Jeremiah 18: 1-11
Responsive Reading: Psalm 139: 1-6, 13-18
Second Lesson: Philemon 1: 1-21
Gospel Lesson: Luke 14: 25-33
Grace and Peace from Our Lord and Savior Jesus Christ,
“At any moment, you must be willing to give up what you are, for what you will become.”- Eric Thomas.
Let me begin with a story. As told by Carmine Gallo. Some years ago, a young man set out on the journey from London to Los Angeles. The young man seemingly had nothing going for him; no job, no place to live and merely a few hundred dollars to his name. The young man was twenty-two years old and he had not gone to college. His dream was now to make it big in a country that he had never previously visited. The young man believed that the future was a blank slate. The young man after a couple of years starts selling t-shirts at Venice Beach. This young man had no background in sales but was good at reading people and telling stories.
Eventually, the young man gets so good at selling t-shirts that he’s making $1500 a day. The young man invests this money in real estate deals and finally he buys the rights to a British team extreme sports competition. The premise was what would happen if you put sixteen strangers together on an island. Who would lead? Who would follow? Who would get voted off? The man was Mark Burnett. The T.V. Show was Survivor.
Survivor becomes an American phenomena leading to Burnett’s involvement in all sorts of other programming The Apprentice, Shark Tank, and The Voice. When Mark Burnett arrived in America, he only had two things going for him: optimism and confidence that things were going to work out for him. He believed that his previous journey in life was merely crafting him for a difference purpose.
Now you might here Burnett’s story and say “It’s easy to be optimistic when you’re twenty-two with the world full of possibilities.” Let me tell you though about another guy though was also struggling with his life’s purpose.
Jeremiah didn’t want to be a preacher. Jeremiah’s excuse was that he was too young. Jeremiah probably though didn’t want to deal with the hardship of a preacher’s life. Jeremiah didn’t have much in his bank account. God had previously told Jeremiah that he wasn’t going to marry. Jeremiah’s not too well liked around Jerusalem because people didn’t really like his sermons. Jeremiah would spend his nights sleeping on dirt floors, seemingly isolated from everyone in the world.
One night though God sought to change Jeremiah’s life, God taps Jeremiah on the shoulder. God leads Jeremiah to the streets of Jerusalem to a potter’s house.
Why did God take Jeremiah to a potter’s house? God wanted Jeremiah to see a potter working with clay. Clay is a material with limitless possibilities. Clay can always be shaped in a different direction. God wanted to show Jeremiah how involved he would always be shaping Jeremiah’s plans moving forward. Here’s why this is important.
I have a friend who I’ll call Jackie. Jackie had a serious boyfriend some years back. The boyfriend cheated on her. Jackie then began to go through the phrase where “All men are like this”. Jackie after several years decides to give online dating a try. Jackie runs into a few dead ends this way. Jackie had finally had it. Jackie was looking at the world through all that she didn’t have. Jackie believed her trust issues were such that she could never find a relationship with any meaning. Once people abandon hope it’s tough to bounce back.
Life will certainly throw you moments where you feel like Jackie does. Jeremiah would face all sorts of circumstances where he would have wanted to give up on being a preacher. Jeremiah was arrested. Jeremiah saw his writings burned. Jeremiah was forced to wear humiliating clothing in public. Jeremiah saw his home fall victim to a foreign power. Jeremiah had to spend his dying days living far, far away from home. So what is God saying to both Jackie and Jeremiah on this day?
I was reading a book by Andy Stanley a while back where he talked about life being a series of chapters. The chapter that you’re currently living may very well not be the chapter you would write. The current chapter though always can shape the next chapter. The next chapter may even be written after you've left this world behind. The current chapter may provide opportunities for God’s purposes to come to fruition within the next chapter.
What God is seeking to assure Jeremiah in our lesson for today is “I have a plan for you.” So that even as Jerusalem burns. Even as Jeremiah wonders if God has forgotten his people, God is saying “My love shall never cease “. Hope is soon coming to your city of Jerusalem in the form of a child. Hope is coming in the form of a cross. Hope is coming in the form of a resurrection even as the city currently burns. The Potter will not abandon his clay until it reaches its final form in the world that is to come.
What I want you to take from Jeremiah’s story is this that it is possible to be optimistic even in the most difficult circumstances of life.
Let me tell you another story. Let me tell a story about a kid born an albino named John Walsh. Walsh like most albinos had really bad eyesight; Walsh struggled to learn and read because of this. Walsh, more than anything else in the world, loved playing sports growing up. But because of his eye sight, he couldn’t play very well. Sports though gave him the focus and discipline to improve his school work. Walsh enrolls in college. He decides that since he won’t be able to play sports for a living that the world had a different path for him. John Walsh became the rare almost blind Sports Editor. The first magazine that Walsh founded folds in 1982. Walsh bounces around at odd jobs for a couple of years. In 1987, he got hired as a consultant by the Sports Network ESPN. Six months later he gets put in charge of a program called SportsCenter. SportsCenter under Walsh’s direction becomes a national phenomenon. John Walsh could have all sorts of times going through the world could have called out “woe is me”, but regardless of John Walsh’s eyesight. He was able to maintain his sense of purpose.
Dr. Rich Guerra presents the following scenario.
Imagine living in medieval times and you’re traveling through the countryside. There’s all sorts of dust, noise, and activity. You come across a man with a sledgehammer and he’s smashing rocks.
“What’s going on here?” you ask.
The man responds, “What does it look like I’m doing? I’m breaking rocks.”
You continue on your way and find another man who’s got a sledgehammer and he’s breaking up rocks.
“What’s going on here?” you ask.
The man responds, “I’m making a living.”
You walk further down the road and you see a man doing the same thing. He’s got a sledgehammer and is smashing rocks.
“What’s going on here?” you ask.
“I’m building a cathedral.”
What this story illustrates is how the Potter sees the world. The Potter does not merely see lumps of clay at any given moment. The Potter never loses sight of what this lump of clay might become.
Let me close with the following story of why this is so important for God's purposes within our world. Joe Falkner dreaded going to Middle School. Joe had heard horror stories of ninth-graders bullying seventh graders leaving them without any pants. Joe seemingly had nothing going for him. Joe was short, fat, and shy. Joe didn’t have a dad living at home. Joe was poor and it had crushed his self-esteem. As he began Middle School, Joe encountered a teacher named Miss Evridge. Miss Evridge was seemingly the tallest woman that Joe had ever seen. Miss Evridge seemed cold with her hair worn in a bun and glaring eyes for anyone who ever crossed her path. If you were a second late for class, then Miss Evridge would mark you as tardy. All the kids thought Miss Evridge was mean and unfair.
Joe Falkner began to see something in Miss Evridge over time. She was fun! She could get the students both laughing and learning at the same time. Miss Evridge was also a Christian. When Joe Falkner found out, he let her know that he was too and their bond deepened. Miss Evridge eventually encourages Joe to enter a speech contest. Joe was way too timid and shy for public speaking. Miss Evridge promised that she would work with him. Joe Falkner won the public speaking context.
Miss Evridge and Joe were one day talking about what Joe was going to do in life. Joe wanted to be a “scientist”. Miss Evridge suggested that he could be a preacher. Joe stomped his feet at that suggestion. Joe Falkner was like Jeremiah he never wanted to be a preacher, but God had other plans. Joe Falkner became not just a preacher, but a preaching professor. Miss Evridge helped take a short, fat, shy lump of clay to mold it for God’s purposes.
The point is this. It’s real easy to get defeated in life. It’s real easy to look everywhere around you and see no sense of purpose. Jeremiah would have understood this reality. So Jeremiah sees a vision on this day. The vision has Jeremiah see a potter working on some clay; the clay begins to lose its intended shape or form. The Potter had two choices at this moment. The Potter could curse at his imperfection, or the potter can keep working on it until the clay ultimately serves the Potter’s purposes.
As I’ve talked about before, I do not stand here on this day apart from the influence of my Great-Grandpa Arvid who shaped my life well into his nineties. Mark Burnett doesn’t become one of the biggest influences in television apart from his optimism. John Walsh doesn’t change American sports if he doesn’t keep faith even as life veers off course. Joe Falkner doesn’t become a preacher apart from the influence of Miss Evridge. The Potter is looking to lump clay in your own life. The Potter is looking to work with your strengths to change the lives of those around you. God is saying on this day “Follow me to the Potter’s House.”
“For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”-Jeremiah 29:11.
 Gallo, Carmine. The Storyteller’s Secret. Saint Martin’s Press. New York. 2016. P.18-22.
 Gallo, Carmine. The Storyteller’s Secret. P.20
 Gallo, Carmine. The Storyteller’s Secret. P.23
 The Sunday lesson is Jeremiah 18:1-11.
 Jeremiah 1:4-10.
 Jeremiah 16:2.
 Hyde, Dr. Randy. L. “Jeremiah: The Season of Discontent.” Lectionary.org. 2004. Web. Aug.31.2016.
 Hyde, Dr. Randy. L. “Jeremiah: The Season of Discontent.”
 Jeremiah 18:1-11.
 Portier-Young, Anathea. “ Commentary on Jeremiah 18:1-11”. Working Preacher. Luther Seminary. Saint Paul, MN. 4. Sept.2016. Web. Aug.31.2016.
 Stanley talks about this in the book Ask It.
 Lamentations 3:22-24.
 Wagner, Dr. Keith. “A Play-Doh Like Faith.” Lectionary.org. 2001. Web. Aug.30.2016.
 Walsh, John. “His Own Unique Self.” Street and Smith’s Sports Business Journal. 11-17. May. 2015. Web. Aug.30.2016.
 Walsh, John. “His Own Unique Self.”
 Gallo, Carmine. The Storyteller’s Secret. P.153.
 Canfield, Jack, Mark Victor Hanson, Patty Aubrey, and Nancy Mitchell. Chicken Soup for the Christian Soul. Deerfield Beach, FL. Health Communications Inc. , 1997, Book. P.189- 193.
 Canfield, Jack, Mark Victor Hanson, Patty Aubrey, and Nancy Mitchell. Chicken Soup for the Christian Soul. P.190-191.
 Canfield, Jack, Mark Victor Hanson, Patty Aubrey, and Nancy Mitchell. Chicken Soup for the Christian Soul. P.191-192.
First Lesson: Jeremiah 2: 4-13
Responsive Reading: Psalm 1, 10-16
Second Lesson: Hebrews 13: 1-8, 15-16
Gospel Lesson: Luke 14: 7-14
Grace and Peace from Our Lord and Savior Jesus Christ,
Let me begin with a story. When I was at Luther Seminary, I managed the Seminary’s mail room. One Saturday a gentleman came into the building where the Olson Campus Center which was the location of the mail room. The gentleman said he lived across the street, which was plausible with the number of students it was hard to keep track of neighbors. The gentleman was clean-cut and looked like a guy living in Saint Anthony Park would look going about his business on a Saturday morning. The gentleman had a dilemma; he had locked himself out of his house. He needed to call a locksmith. He only needed $20, before the locksmith would get to work. He needed a loan because his wallet was in his house. This gentleman promised to come back within a half-hour with $40 and an offer to buy lunch for whoever helped him out. Now being good Lutheran seminarians, you want to be trusting of your neighbors. I handed the gentleman $20 then waited around for a couple of hours only to never see this gentleman again. Now everyone hearing this story can point out plenty of problems with this scenario. There are people out who by their nature always end up on the short-end of the stick of these arrangements hence the title of Today’s sermons.
Let me ask a question, though “Is being a sap or sucker always bad?”
A few months back, I read a book by Adam Grant titled Give and Take. Grant’s specialty is in Organizational Psychology. Grant’s book describes three types of people that you will meet in the office, but we could easily apply to life in general.
The first type of person is a taker. Takers are ruthless. Takers make sure to get the better end of every deal. Takers are always in competition with others. Takers will always let you know of their accomplishments. Many people think you need to be a taker to get anywhere in the world.
How do takers operate? I have a friend who I’ll call Dale. Dale lived in Fargo when I attended Concordia. Dale and I would go out to eat quite a bit. Dale’s policy on tipping at restaurants was interesting. Dale would start out with a small albeit low amount. Dale would stiff the waitress/waiter on a tip at any real or perceived slight of service. Dale was always thinking about what was in it for him. Dale was always on the defensive about people taking advantage of him. Dale would be the first person lecturing me about my foolish giving away of money. Certainly not everyone is as extreme as Dale without being a doormat.
The second type of person is a matcher. Matchers are all about fairness. You want to give to others just as much as you receive in return. Matchers will give favors for favors. Matchers will give back scratches to get back scratches.
Matchers make sense as people. If I walk down to Zup’s, and when I see some delicious fatty, red meat, the scenario from this point forward is relatively straightforward. I will then make the decision that I would rather have the red meat than the money, and Zup’s would rather have the money than the red meat. Seemingly everyone wins in this interaction, so most people won’t admit to being takers, but being a matcher doesn’t seem like a bad deal. A matcher might ask for collateral before offering to give any sort of money to a total stranger. So matchers seem sensible.
The third type of person that Grant describes could be called all kinds of things they could be called a sap, a sucker, but Grant calls them “givers.” Givers are about giving more than they receive. Givers are about giving their time without receiving any obvious benefit in return. Givers would be the type of people where the saying that nice guys finish last could be apt. Givers would do things like hand money to complete strangers trusting that they will return it.
What can we say about givers? When studies were conducted about who were the least successful: engineers, salespeople, and medical school students , givers were at the bottom. Givers seem to be just too caring, and too trusting to advance in the world. So if givers are at the bottom of the ladder.
Who is at the top? Again, it’s the givers. Givers can be both champs and chumps at the same time? So our question this morning is this “How do givers get to the top”? Givers are able to ask for help for help when they need it. Givers realize that they can never get anywhere alone.
Now as you picture givers, takers, and matchers that you now in your life.
Let’s talk about Our Gospel lesson for today from Luke 14. Luke 14 takes place right after Jesus heals the crippled woman on the Sabbath. Jesus is dining at the home of a Pharisee.
Now to understand our lesson, you need to understand the world in which Jesus lived. The whole Greco-Roman world operated via a class system. You had the “patricians” who were the elites; you had the “plebs” who were the commoners. Lastly, you had non-citizens and slaves who were entirely separate class from these. For many generations, the classes could not intermarry. Within Jesus’ day, the various classes didn’t have a lot of interaction with each other. When I read Kent Kaiser’s book Company Town, Reserve’s Hat System would not be entirely dissimilar to the social realities of Jesus’ day.
So Jesus is having dinner with a group of Pharisees. The Pharisees would have been the religious big shots of Jesus’ day. The Pharisees would have been made up of scholars and other political/religious elite. Now with Jesus being the center of attention, everyone wanted to sit the closest to him.
My Dad and I have been to more sporting events over the years then I could even begin to count. Occasionally, we’ll spot two open seats better than where we are sitting. Dad without hesitation will seek to claim the better seat, whereas I’m more cautious. I would much rather stay in our regular seats for the whole game. What happens if someone is sitting in our seats? Dad acts like it’s no big deal, whereas deep down I’m annoyed. It’s hard to shake the idea from my head that someone should get something as simple as a seat they don’t deserve.
Now back to Jesus having dinner with the Pharisees. The Pharisees have their ranks and the thinking goes that those at the top of the Pharisee food-chain should get the seats that are the closest to Jesus. How do you determine which Pharisee has paid forth the most spiritually to sit on the fifty-yard line of Jesus’ presence?
Jesus says the Pharisees understand his kingdom all wrong? “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”- Luke 14:11.
How can we make sense of Jesus’ words? Let me tell another story: In 1994, my hometown of Lindstrom was having its centennial celebration. We wanted a keynote speaker with local ties. Nils Hasselmo who was at the time the President of the University of Minnesota agreed to come. Hasselmo was a perfect fit: born in Sweden, spent a summer in Lindstrom growing up, spent his teaching career as Chair of the Scandinavian Studies department. After Hasselmo’s speech, my parents were in charge of organizing a reception for dignitaries from the community with Hasselmo as the guest of honor. My grandparents hosted the event at a lovely setting on South Center Lake. My parents hired a caterer who they had known for a long time. The caterer put together a nice spread with just one problem. When the caterer was bringing the food into the house, he dropped the chicken salad. The glass bowl shattered. The caterer though refused to chalk this up to a loss, so he decides to put the chicken salad in merely another bowl. Let’s just say this was the first chicken salad recipe to contain shards of glass and it was served to one of the most distinguished men in the State of Minnesota.
What this story reminds us is that even those at the head of the table will face unexpected trials throughout the course of life. Jesus is saying today that our shared human experience is such that who gets the closest seat is pretty much irrelevant.
So Jesus in our lesson for today wants to address two key things. 1. Who sits where at the Pharisees’ dinner party? 2. Who is invited to the party?
The list of people that Jesus wants to see invited is not just limited to his family, his friends, or the rich. Jesus wants to invite those that are never going to be able to give him an invitation that’s any good at all. Jesus wants the pro-wrestling, monster truck loving, non-religious management crowd at any party that he’s going to be.
Jesus being a preacher of grace was going to operate as a giver. Jesus was going to invite to the banquet even the guy that conned me out of $20, even if I stood outside protesting. If you understand the politics and class-system of Jesus’ day, then you begin to understand how radical his message truly is in reaching out to cripples, foreigners, lepers, prostitutes, tax collectors, and all kinds of other sinners. What Jesus is saying is this. The Kingdom of God isn’t you where you take something to receive something. In the words of Steve Molin “The Kingdom of God is about being invited to a place where you don’t belong to be”. The Kingdom of God is about giving you a place of honor regardless of what events in life previously have brought you to this place.
So how should we understand Jesus’ Words that the humbled being exalted, and the exalted being humble? What should our interpretation be of the first being last and the last being first? What should you think about saps and suckers?
Remember the Christian Faith is not about claiming the best seats in the house for ourselves. The Christian Faith is rather about God giving us an invitation to the party handed to us by Jesus. Amen
 Grant, Adam. Give and Take. Penguin Books. New York. 2013. Print. P.4.
 Grant, Adam. Give and Take.P. 5.
 Grant, Adam. Give and Take.P. 5
 Grant, Adam. Give and Take..P. 7
 Analogy based on Grant’s language from P.10 of Give and Take.
 Luke 14:1, 7-14.
 “Social Class in Ancient Rome”. Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 24.May.2016. Web. Aug.23.2016.
 “Nils Hasselmo”. Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 17.Mar.2016. Web. Aug.23.2016.
 Brown, Jeannine. “Commentary on Luke 14:1,7-14.” Working Preacher. Luther Seminary. Saint Paul, MN. 29. Aug.2010. Web. Aug.23.2016.
 Molin, Steve. “Friends in Low Places.” Lectionary.org. 2001.
 Similar statement from Jesus’ ministry found in Matthew 19:30, 20:16.
First Lesson: Jeremiah 1: 4-10
Responsive Reading: Psalm 71: 1-6
Second Lesson: Hebrews 12: 18-29
Gospel Lesson: Luke 13: 10-17
Grace and Peace from Our Lord and Savior Jesus Christ,
Robert Holmes gives the following anecdote. There once was a farmer who put a want ad in a farm journal. The ad read “Wanted: a woman in her thirties interested in marriage who owns a tractor. Please send a picture of the tractor.” What this ad illustrates is how easy it might be to lose perspective of what’s crucial in a given situation. We come across such a situation in our Gospel lesson for today.
Our Gospel contains three main characters. The first character is a hunched back woman, the second is a rabbi and the third is Jesus.
Let me tell a story when I was in Lamberton; we had a woman in the congregation that I’ll call Lena. Lena couldn’t make it to church so I would visit her at home every month. Two things that I noticed about Lena the first time I met her. Lena was as hunched over as any woman that I’ve ever seen. The second point I noticed is that Lena’s home might have been the least kept that I’ve ever set my feet. Catalogs and newspaper ads from decades ago lined the floor. I couldn’t begin to venture a guess since that the last time the kitchen sink had been cleaned. When I visited with Lena, all I had to ask her was “How everything was going?” and I didn’t have to say another word for the next 45 minutes. Lena longed for human contact. Once in a while, I would see Lena uptown. The interesting thing about this is people tended to avoid Lena. Lena wasn’t unpleasant or mean-spirited in any way. But because of Lena’s condition people didn’t know what to say to her or do for her. You would see Lena and long for her back to be healed.
As I describe Lena this morning, I want you to now to picture the hunchback woman from our Gospel lesson. This lady had been hunched over for eighteen long years. I don’t imagine this woman to be a regular Saturday Synagogue goer. This woman had heard though about a new preacher giving a different kind of message. She decides to show up to hear him on this day. Jesus immediately notices this woman. Let’s be honest; she would have been pretty hard to miss. Jesus approaches this woman and pretty soon she is crippled no more. The people began to cheer this healing! Why wouldn’t everyone be happy?
The second character in this story is the Rabbi. Most people will read this story and think of the Rabbi being a bad guy. Why would the Rabbi not want this woman healed on the Sabbath? Here’s the thing though the Rabbi knew the scriptures well.
Steve Molin describes the Sabbath regulations best: “If a pregnant woman went into labor on the Sabbath, you MIGHT be able to help her deliver her baby. MIGHT. If you’re child broke his arm, you could put it in a sling, but you could not run cold water over it. If your daughter cut her finger, you could put a bandage on it, but you could not apply any ointment; that would be working on the Sabbath.”
Molin illustrates how you were not to do any work on the Sabbath. Here’s how a Jew in Jesus’ day would have understood the Sabbath. The Ten Commandments came after the Exodus from Egypt. In the days of Egyptian slavery, the Israelites would never have gotten a day off. Now think of the weather these past few weeks. Now imagine, working in the hot sun day after day after day without rest in the much, much warmer climate of Egypt. Now think of the importance of having a Sabbath day of rest. The Rabbi’s point was the following. Jesus could have healed this woman any other day of the week.
How did the Rabbi see this healing? To understand the Rabbi think of the anecdote of the boiling frog, you put a frog in boiling water (the frog will immediately jump out), but if you put the frog in tepid water then slowly raise the heat then the frog ends up boiling alive. The Rabbi wasn’t just concerned with this healing; the Rabbi was worried about a slippery slope where pretty soon the people of Israel were doing everything and anything but attending the Synagogue on the Sabbath day. So if you understand the Rabbi’s role in the story this way, then perhaps not healing this woman on the Sabbath might make sense.
So we understand the hunch-back woman, we understand the Rabbi, so now let’s figure out why Jesus dared to heal on these most sacred of days.
To understand Jesus’ thoughts on the Sabbath let’s look at his words from Mark 2:
“And he said to them, “The Sabbath was made for man, not man for the Sabbath.”
You see Jesus knew the rules. Jesus knew the rules so well that he was able to out-debate the smartest religious scholars of his day at age 12 in the Temple.
Jesus’ point was not that the Sabbath was a bad thing.
The Sabbath is about what God can do for us, not what we can do for God. We get the Sabbath day all wrong when we think of it existing for God’s benefit rather than our own.
Dr. Armand Boehme tells this story. “One individual noted that going to church and listening to sermons was not doing her any good. Church was a waste of time because she couldn’t remember what had been preached two weeks prior. This woman decided that she was going to stop coming to church and soon dump religion altogether. The Pastor then asked her “If she can remember what she ate for Sunday dinner two weeks ago?” Her response was “Of course not! How could I remember that!” So the Pastor said, “Then perhaps you should stop eating since you can’t remember what you ate; the meal couldn’t have done you any good!” Her response was, “Well, of course, it did me some good since I am still alive. The food nourished my body.”
“So” replied the Pastor, “the food did you some good even though you can’t remember what you ate! So it is with the Word of God. As the food nourished your body, so the Word nourished your soul and kept you spiritually alive. If you neglect to feed your soul, you will die spiritually just as surely as you would die physically if you stopped eating food. No more comment was necessary and the lady kept coming to church to be fed and nourished by God’s Word and the Sacraments!”
Jesus’ point about the Sabbath was that the letter of the law was and is important. “Remember the Sabbath Day and Keep it Holy” but remember the Sabbath exists for our benefit, not God’s. And if a woman can’t remember her supper or a sermon from two weeks back, then think of the impact upon a woman that had been healed after being hunched over for 18 years.
Here’s another story why the Spirit of the Law is more important than the Letter of the Law.
At the turn of the 19th century, the country of Norway was in shambles. Poverty and drunkenness were both running rampant. Norway’s State Church was more interested in seeing that the citizenry possessed Seminary type belief even if it didn’t connect to their lives. Into this crisis comes a man named Hans Nielsen Hauge. Hauge grew up poor and lacking in education. The Spirit of God one day touched Hans Nielsen Hauge and he began to preach. Hauge’s preaching wouldn’t have earned him an “A” in seminary. Hauge was arrested for not being a licensed preacher many times. People accused Hans Nielsen Hauge of practicing “witchcraft”. Hans Nielsen Hauge saw the Spirit of the Law as being more important though than the Letter of the Law. Hauge’s movement eventually began to revitalize Norway. Hauge’s writings and sermons began a revival throughout Norway. Hauge’s influence began to cause men to put down the alcohol and become better husbands and fathers. Hauge’s mission took up the cause to find factories and mills throughout Norway. A simple, uneducated lay preacher started to help lift the nation of Norway out of poverty. Many regard Hans Nielsen Hauge as one of Norway’s greatest heroes. They said Hauge shouldn’t preach; they also said that Jesus shouldn’t heal on the Sabbath.
The Norwegians could have waited for the right preacher to come around. Just like there were six other days of the week that Jesus could have healed this hunch-back woman. The thing is Jesus would always place the person as the priority rather than the way that things had been done before. You see later in Jesus’ ministry he would encounter people who were guilty of sin. Jesus heard these people say and do all kinds of nasty things to him. No one else would dare do what Jesus did because it just wasn’t right. The thing is that Jesus was always about placing God’s people at the center of his ministry rather than rules about what had been done before. So therefore, Jesus was going to set the woman’s hunched back straight. When the rules tell Jesus one thing, he will always come marching on out of the grave. Amen.
 Holmes, Robert. “Beyond Change to Transformation”. Day 1.org. 26. Aug.2001. Web. Aug. 15.2016.
 Luke 13:10-17.
 Molin, Steve. “Maybe Resting on Sabbath is Overrated.” Lectionary.org. 2004. Web. Aug.15.2016.
 Lose, David. “The Law of Love.” Working Preacher. Luther Seminary. Saint Paul, MN. 18. Aug.2013. Web. Aug.15.2016.
 Mark 2:27
 Luke 2:41-52.
 Pastor Boehme serves at Trinity Lutheran in Northfield, Minnesota. I previously used this analogy during a October 10th, 2010 sermon given at Our Savior’s in Lamberton, Minnesota. I have previously met Pastor Boehme and thanked him for use of this analogy.
 “Hans Nielsen Hauge”. Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 09. June.2016. Web. Aug.16.2016.
First Lesson: Isaiah 5: 1-7
Responsive Reading: Psalm 80: 1-2, 8-19
Second Lesson: Hebrews 11: 29- 12:2
Gospel Lesson: Luke 12: 49-56
Grace and Peace from Our Lord and Savior Jesus Christ,
“If you can’t fly run, if you can’t run walk, if you can’t walk then crawl, but whatever you do, you have to keep moving forward”- Martin Luther King Jr.
“Do you think that I have come to give peace on earth? No, I tell you, but rather division. For from now on in one house, there will be five divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and a daughter-in-law against mother-in-law.”-Jesus of Nazareth- Luke 12:51-53.
In today’s Gospel lesson, Jesus comes at us with some words that probably will catch all of us off-guard “I come not to bring peace but a sword.”
The way to understand this passage is to learn about the context in which these words were spoken. In the earliest days of Christianity, if a Jew converted then he was cut off from his family. If a Roman converted, they were viewed as a fool who was often engaged in treason against the empire.
To understand what it would have been like for people to announce they were converting to Christianity in the 1st century imagine the following scenario: a thriving college student who seems destined for medical school. Now imagine this student announcing to his parents that he intends to drop out of school and follow some band with what Mom and Dad consider awful sounding music all over the world as a roadie. The parents would rightfully think that their child was wasting their life. Now imagine this scenario and as you hear Jesus’ words for today. Imagine now the college student within Jesus’ day confessing to his parents that he was going to become a Christian. Jesus was the ultimate interriant preacher surrounded by seemingly nothing other than deadbeats and hangers-on. Jesus’ realized that following his ministry would create turmoil for the Disciples and those close to them.
Jesus is getting at something very important today as he speaks to the Disciples and that is the importance of mission in the midst of hardship.
One of the more influential books that I’ve ever read is Dr. Nathaniel Branden’s Six Pillars of Self-Esteem. Branden seeks to ask the question of this book “How do you keep going in life when everything is working against you whether it is your family or your situation?” Branden’s answer is self-esteem comes from living purposefully out one’s mission.
Let me illustrate how living with a mission might work. Bill Wilson was a thirty-nine-year-old alcoholic. Wilson’s life was a complete mess. His marriage was in shambles and due to the Great Depression, his finances were a ruin. Wilson had lost his job after getting into a booze-induced fight at a country club. Wilson had tried everything from detox to support groups and the only place where Bill Wilson continually found comfort was in the bottle. Wilson eventually meets a friend who told him he recovered due to finding religion. Wilson thought the guy was nuts! Wilson’s life in the latest round of detox would soon change forever. Wilson took a drug that began to cause hallucinations. Wilson finally yelled out in agony “If there is a God, I am ready to do anything.” At that moment, it was almost as if God’s hand reached out to Wilson as he described a “white light filling his room” and “pain ceasing”. Wilson otherwise known as Bill W. would never have another drink the last thirty-seven years of his life. Wilson today is known as the founder of an organization called Alcoholics Anonymous. What forever changed Wilson’s life is expressed in AA’s step three “He turned his will and life over to the care of God as he understood him.” When Wilson was only living life for himself, he had no sense of mission. After his white light experience, the new found mission totally changed Bill Wilson from that day forward.
How might you live out Mission within your life? Let me tell another story; this story involves a personal confession. The year was 2009; I was working down in Lamberton, and the Vikings were playing the San Francisco 49ers. I was watching the game by myself. The Vikings seemed headed for defeat. My parents and sister were at the game. Vikings fans had already left in large numbers. Twelve seconds left in the game, the Vikings new QB Brett Favre hoists a ball to the back of the end-zone. Greg Lewis catches it; the Vikings win the game and the play is known as “The Minneapolis Miracle.”
How did I react to this catch in the privacy of home? I started running around the house as fast as I could, I was screaming at the top of my lungs, I feel down on the ground and started hyperventilating from all the excitement. My breathing wasn’t back to the normal for probably a half- hour.
Why do I tell this story? It has to do with a sense of mission.
Vince Lombardi once said, “Think of only three things: your God, your family and the Green Bay Packers in that order.”
My mission would be the same only with a different football team at the end.
I tell this story with no embarrassment this morning because everyone that knows me would believe it to be true. Your life mission ultimately shapes how you will interact with the world around you for both good and ill. Your mission can either be who everyone else wants you to be or who God calls you to be.
I also tell this story to illustrate Dr. Branden’s point that self-esteem comes from living for something bigger than you. One’s personal mission should cause them to approach the world not with a sense of embarrassment or shame but rather with a purpose even when things get tough.
What Jesus had been hearing about in our Gospel lesson for today was all sorts of conflict. To quote: David Lose “People were fighting within families, synagogues, and the larger public arena”. Jesus kept hearing about all sorts of families being broken up because of their faith. So Jesus seeks to speak to these conflicts involving mission.
Let me tell you a story related to the Olympics this morning. This story was captured in the 1981 movie Chariots of Fire. Eric Liddell was born in China the son of missionaries. As Liddell grows up, he becomes known as the fastest runner in all of Scotland. Liddell’s fame spread as a potential “gold medal” winner. Liddell is one of the favorites at the 1924 Paris Olympics in the 100 meters until he finds out that the prelims were scheduled to run on a Sunday. Eric Liddell refuses to run because of his faith. The British Olympic Committee and even the Prince of Wales try to convince Liddell to change his mind. Liddell’s sake of mission was stronger than any conflict, Liddell’s mission was stronger even than the pull of a potential gold medal.
Your mission in life will probably not be the same as Eric Liddell’s. Your mission like his and will inevitability run into conflict.
What Jesus is illustrating to the Disciples this morning is something very important “If someone says something nasty to you, don’t let this keep you from your mission.”
People certainly said nasty things about Dr. King; people denounced Bill W. as not having been properly trained in counseling; people have certainly made fun of the Minnesota Vikings for having empty trophy cases. The thing about mission is that it can keep a person going even in the midst of divisions and disagreements within your life. Jesus is illustrating potential conflict over life mission in Today’s lesson by citing family conflict as the harshest of potential examples of mission conflict.
Yet Jesus in our Gospel is encouraging people to hang on to mission in one’s hardest of times.
Why cling to mission in the midst of hardship? Let me tell a story about why mission can ultimately bring hope to a person’s life. Henry and Jeanette DeLange were married in 1953. Jeanette DeLange several years back was diagnosed with Alzheimer's. Jeanette went into nursing home care in 2011. Henry kept coming to visit Jeanette even with her mind unable to remember (one, two, or three times a day).
For Henry DeLange, his sense of mission to his wife was more important than any personal convenience. Several months back, Henry is diagnosed with Prostate Cancer. The Doctors weren’t able to do anything more for Henry DeLange. Henry eventually ends up in the same nursing home room as his wife, Jeannette. Sunday, July 31st: Jeannette died at 5:10 PM, Henry died at 5:30 PM.
Here’s how their son Lee DeLange described both Mom and Dad’s deaths “mom and dad were Christians. They loved Christ. They wanted so badly to show their love for Christ that they loved one another. It’s natural what they do. For them to be able to be a witness in life, also in death…That’s cool. Really cool.”
For what Henry DeLange’s story illustrates is that mission will not always be easy to live out. Mission will probably cause you to have all sorts of conflicts within your life. Mission might cause you to debate whether to visit your Alzheimer’s ridden-wife or do something simpler with your time. When you sustain mission, it can carry people not only into the grave but beyond the grave itself.
“God gave you this particular mix of talents and abilities because they match up with the mission that he has in mind for you.” -Matthew Kelly.
For let me tell you this morning where many people go wrong in this life. Many people go wrong by spending their days obsessed worrying about how other people are going to judge them. Instead how we should be approaching life is looking towards why God put us in this following time and place. We need not worry about judging other people’s value; we need instead focus on defining our own.
Jesus’ words that we hear today are hard. No one wants division within their life, especially with their families. For plenty of people within our midst, these words that Jesus says about houses being divided hit close to home. No one likes to hear negative feedback in life, especially from one’s family. What these words also indicate is that Jesus understands your pain on this day. Unfortunately, Jesus doesn’t have the words that will instantly heal every rift within this world in this instance. Jesus does have words to help deal with your conflicts. Define your mission! Look towards the cross!
Realize that you alone will not be able to fix all the problems that ail this world. Cling to the hope that there is a power out there that can forgive your past, can guide you in the present, and will save you in the future.
The following is a quote from Matthew 10:34 which parallels our Gospel lesson for today.
 The theme of “mission” in the sake of division comes from Ed Markquart’s sermon “Christ Brings Division” Pentecost 12: Year C. Sermons from Seattle. Web. Aug.9.2016.
 Dr. Branden’s book was originally published by Bantam publishing in 1994. It was republished again in 1995.
 Duhigg, Charles. Power of Habit. Random House. New York. 2014. Paperback Print. Pg.66-71.
 Duhigg, Charles. Power of Habit. Pg.67.
 Duhigg, Charles. Power of Habit. Pg.68.
 Duhigg, Charles. Power of Habit. Pg.70.
 Lombardi quote comes from 2001 Steve Molin sermon “Flashing Yellow Lights” found on lectionary.org.
 Lose, David. “Commentary on Luke 12:49-56”. Working Preacher. Luther Seminary. Saint Paul, MN. 15. Aug.2010. Web. Aug.9.2016.
 Analogy idea taken from Zingale, Tim. “Cutting Edge”. Sermon Central. August 2001. Web. Aug.9.2016.
 “Eric Liddell”. Wikipedia: The Free Encyclopedia. Wikimedia Foundation. 29.Jul.2016. Web. Aug.9.2016.
 Collen, Courtney. “ After 63 years of marriage, Platte couple dies 20 minutes apart.” KSFY News (Sioux Falls): ABC. 07.Aug.2016. Web. Aug.8.2016.
 Collen, Courtney. “ After 63 years of marriage, Platte couple dies 20 minutes apart.”
 Collen, Courtney. “ After 63 years of marriage, Platte couple dies 20 minutes apart.”
 Matthew Kelly is a Catholic Motivational Speaker. I got this quote from Saint Mary’s of Silver Bay Parish Secretary Cindy Rowlee.
 The idea for the hard sayings of Jesus came from Pastor Steve Molin’s sermon “A Strange Sort of Peace” copyright 2004 from Lectionary.org.
First Lesson: Isaiah 1:1, 10-20
Responsive Reading: Psalm 50: 1-8, 22-23
Second Lesson: Hebrews 11: 1-3, 8-16
Gospel Lesson: Luke 12: 32-40
Grace and Peace from Our Lord and Savior Jesus Christ,
Susan Webber tells the following story: A preschool Sunday school class was learning about Noah’s Ark. The Teacher to get the kids involved in the lesson decides to play a game.
“I’m going to describe something to you. Let’s see if you can guess what it is. First: I’m furry with a bushy tail and I like to climb trees.”
The children sat there in silence.
“I also like to eat nuts, especially acorns.”
Still no response, the game was a flop.
“I’m usually brown or gray, but sometimes I can be black or red.”
The teacher in an act of desperation decides to call on one outspoken young girl named Michelle. “Michelle, what do you think?”
Michelle looked at her classmates, unsure of herself. Michelle finally blurts out “ Well I know the answer has to be Jesus, but it sure sounds like a squirrel to me.”
“Now faith is the assurance of things hoped for, the conviction of things not seen.”-Hebrews 11:1
Today, we celebrate two major events in the life of our congregation. First, we celebrate our Vacation Bible School this week with the singing of our Little Fishes. Second, we celebrate the Baptism of Olivia.
As we consider the meaning of today’s lesson regarding faith let me point out something important. When Jesus is looking for examples of Faith to point to in the Gospels, he never cites religious scholars or authorities.
Jesus, in fact, accused one of his disciples Peter of having “little faith”. Who Jesus does cite as examples of Faith though is little children.
And he said: "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.-Matthew 18:3
Parents might hear these verses and think they don’t make much sense. Children from the youngest of ages seemingly need help with everything from feeding to dressing to getting to school on time to ultimately making wise decisions. Parents, it seems then should be leading the ways in things of faith. But what if our ways of thinking about faith are totally wrong?
What if we as Christian people misunderstand Faith because we associate Faith with intellect rather than trust. Perhaps this is why Jesus encourages us no matter how old we are to follow the example of little children.
Let me raise one of the issues with our understanding of faith. You ask a Christian whether an infant can actually believe and the answer is generally no.
To help understand the meaning of faith let’s look further at how the scriptures describe it.
John the Baptist is described as dancing and being “filled with the Holy Spirit” even when he was residing within his Mother’s womb.
John the Baptist’s story highlights a point later made by Saint Augustine “ You become a believer by being initiated into the faith, rather than by intellectual conversion.”
The Early Church did not see Faith as we often see Faith as merely a private set of beliefs that exists within one’s soul. Where we often misunderstand Faith is thinking of it as some preferred set of beliefs. Faith in the words of Ephesians is rather a gift. Faith given in Baptism is the means by which God declares us to be his adoptive children.
Peter Leithart makes the following point “Should we baptize babies is in fact a similar question to “should we talk to babies?” or even read to young children. Even if Babies can’t understand the conversation, this doesn’t mean that the spoken word won’t shape them for years after the event takes place.
When we consider the meaning of grace this morning, I want you to think of the following. Grace is not abstract; grace comes to us via real symbols of water, wine, and wheat. It is through these symbols that God connects himself to the imperfect situations that are our lives.
What I want you to do this morning is think of the following “How did you know as a young child that you belonged to your parents?”
I imagine that your parents probably hugged you and planted kisses upon you. Even when you weren’t able to understand them, your parents spoke words of promise and comfort to you. Your parents did this because they wanted you to a permanent part of your life though from this day forward. Declaring himself a part of our life moving forward is what God does on the day of our Baptism. God marks and seals us with the Cross of Christ and declares us to be his “forever.”
Let me tell you what’s happening to Olivia on this day. Olivia doesn’t have to do anything within the waters of baptism. Jesus says she’s ok now. Jesus says “I have adopted you as my child.” Olivia’s has faith because Jesus says so. Olivia has salvation because Jesus declared “It to be finished” as he hung upon the cross.
You see Baptism is not about any promises that we make to God. In a number of years, Olivia will hopefully stand before this congregation at her confirmation to confess the faith that we celebrate on this day. What Baptism is ultimately about is God’s promises to us. The following truth is why nowhere in the Bible does anyone ever give a reason (especially age) as why someone shouldn’t be baptized.
Why does Jesus cite Children as examples of faith? For everyone that’s ever been around a child, you know that one of their habits is they will just blurt out what’s on their mind whether it’s appropriate or inappropriate. It is these qualities of openness and trust that point to Baptism’s true meaning.
In the words of Peter Leithart again “All baptisms are infant baptisms; all baptisms call the baptized to childhood.” Childhood is the time in one’s life where people haven’t gotten to experience the brokenness and bitterness that consumes the world all around us. A child doesn’t view the world like an adult views the world. What we often fail to consider is how good a thing that this can be.
Let me tell another story about one of our Little Fishes. A boy was recently at a family event. Mom said that her kids were going to Vacation Bible School. One of the relatives didn’t care for this at all. Mom didn’t want to use this event to start a discussion about religion. The guy kept going on though about “When has God ever done anything good for me?” To which our Little Fish looked up at his uncle and said: “He sees to it that I’m alive.” The conversation was then over.
“But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.”-Luke 18:16.
And as we gather on this day, we embrace the following hope. Pretty soon, everything that isn’t right today will be alright with the world.
Let me close with words from the Book of Isaiah: “The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.”
 Canfield, Jack, Mark Victor Hanson, Patty Aubrey, and Nancy Mitchell. Chicken Soup for the Christian Soul. Deerfield Beach, FL. Health Communications Inc. , 1997, Book, pg.220.
 Canfield, Jack, Mark Victor Hanson, Patty Aubrey, and Nancy Mitchell. Chicken Soup for the Christian Soul.pg.220.
 Matthew 14:31
 Matthew 18:3
 Luke 1:15,41.
 Leithart, Peter. “Infant Faith”. First Things. 15.Oct.2015. Web. Aug.1.2016.
 Leithart, Peter. “Infant Baptism.” First Things. 06. Aug.2004. Web. Aug.1.2016.
 Ephesians 2:8-9.
 Galatians 3:27.
 Leithart, Peter. “Do Baptists Talk To Their Babies?” Biblical Horizons. Sept.1996. Web. Aug. 1.2016.
 Leithart, Peter. “Do Baptists Talk To Their Babies?””
 Leithart, Peter. “Do Baptists Talk To Their Babies?”
 Newton, Emily. “Capon and Cupcakes”. MBIRD (Mockingbird Ministries). 07. June.2016. Web. Aug.1.2016. Newton is quoting Robert Capon.
 John 19:30.
 Leithart, Peter. “Infant Baptism.”
 Isaiah 11:6.
First Lesson: Hosea 11: 1-11
Responsive Reading: Psalm 107: 1-9, 43
Second Lesson: Colossians 3: 1-11
Gospel Lesson: Luke 12: 13-21
Grace and Peace from Our Lord and Savior Jesus Christ,
“The best things in life are free
But you can keep 'em for the birds and bees.
Now give me money (that's what I want.”- The Beatles-
In 2014 The Oakland A’s Baseball team was at a crossroads. Oakland had made the playoffs in half of the first fourteen years of the 21st century. Oakland had not made the World Series during these years. 2014 seemed to be Oakland’s best chance to make a run for years. Oakland decided to put all their cards on the table. Oakland had a shortstop in the minor leagues named Addison Russell. Russell was considered to be one of the best prospects in the game of Baseball. The thought was Russell would soon develop into one of the baseball’s best players for the A’s. Every Baseball team would love to have Addison Russell. The A’s decided to do the unthinkable by trading Russell though to acquire a couple of pitchers to help them hopefully win a title in 2014. Oakland’s risk didn’t work out at all. Oakland lost in the first game of the playoffs to the Kansas City Royals and they seemingly gave away Addison Russell for nothing. There is something we can learn from Oakland’s risk.
What Oakland did was proclaim something important to everyone else in the world about the game of Baseball even if their risk in hindsight seems foolish. The reality is “Flags Fly Forever.” What the fans of the Oakland A’s and any baseball team for that matter what more than anything else is something permanent to which they hold.
Baseball fans at the end of their life don’t want to say “you almost won a championship.” People want something that defines their experience as a success or failure onto which they can latch.
For a sports fan, they dream of a championship above all else. For many of us, we dream of a big bank account. We see these measures of success or failure as being that which ultimately defines us not only before each other but also before God.
Today’s Gospel lesson seeks to answer this question further of “What defines us?”
Today’s Gospel lesson begins with a young man approaching Jesus with a problem. The young man’s father had just died. The inheritance system in Jesus’ day was patently unfair. The older brother by the virtue of being born first would get a double portion of the father’s estate. The younger brother asks for Jesus to intervene in this family dispute. Jesus decides this family squabble teaching over money would serve as a chance to illustrate a point about the Kingdom of God.
Jesus tells a story about a farmer. The Farmer is not a bad guy. He has not gained his wealth illegally or by taking advantage of others. The Farmer is smart; he decides after a bumper crop that he is going to set some aside to use in future years. The Farmer isn’t doing anything different then what Joseph advised Pharaoh to do after a really good Egyptian harvest. The Farmer, in fact, isn’t doing anything all that different than you do putting aside savings account in the bank. So you hear this story it makes you wonder why the story ends with The Farmer being called a “fool.”
David Lose points out the problem with The Farmer though; let me read a couple of the key verses emphasizing certain words. “And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”
The reason The Farmer is called a fool is that of how he defines his life merely regarding the possessions that he accumulates. The Farmer is a fool because he only saw life regarding his “I.” “I” did this and “I” earned that. When the “I” is at the center of one’s universe, then faith is merely an accessory. The Farmer thought that merely living life in the here and now is what guarantees happiness.
Here’s the catch as pointed by Phillip McLarty. “Money is not the root of all evil. What the Bible exactly says “The Love of money is a root of all kinds of evil-”1 Timothy 6:10.
Money ultimately has limited value. Money cannot embrace you. Money can not guarantee safety from all risk. Money’s value is finite rather than infinite.
There was a woman that recently died in Lindstrom. She worked as a telephone operator. Her husband worked as a custodian. They never had any kids. They lived in simple houses over the years. They never spent extravagantly. After the woman had been widowed, she moved into a basic apartment. She ended up living till one-hundred and four. People who knew the woman wouldn’t have thought she died with more than two cents to her name. Her estate ended up containing $1.4 million dollars. Her will gave away every dollar and cent that she sat on for years and years. No one could ever question whether this woman saw money as “defining” her in life.
Let me compare this to another story. A couple of weeks ago, a guy from in-town stopped me on the street. The guy had a request for me to do a send-off for one of his friends. His friend had alienated his family. His friend had alienated nearly every one of his friends. The last years of his life were spent in a nursing home with nary a visitor. The request that I was given was that he didn’t want a funeral, and hardly anyone would have come if he did. So we gather at 1:30 on a Tuesday afternoon and go through the committal prayers before this man’s ashes could be dumped in anonymity. “To dust we are, and to dust, we shall return.” I don’t know what was in this man’s bank account, but what this encounter drove him to me is what Jesus is getting at in our Gospel lesson for today that a man’s life is not merely just defined by his possessions.
The foolish man is trying to make life certain through possessions rather than embracing faith.
Ed Markquart tells the following story from Fredrick Danker’s Book Jesus and the New Age:
“In 1923, a group of the world’s most successful men met at the Edgewater Beach Hotel in Chicago. Assembled there were: the president of the largest steel corporation in America; the greatest wheat speculator; a man who was to be the president of the New York Stock Exchange; a member of the President’s cabinet; the canniest investor on Wall Street; a future director of the World Bank for International Settlements; and the head of the world’s largest monopoly. A few years later, this was their fate: Charles Schwab died in debt; Arthur Cutten died abroad in obscurity; Richard Whitney did time in Sing Sing prison and was blotted out of Who’s Who; Albert Fall was pardoned from prison in order that he could die at home; Jesse Livermore, Leon Fraser, and Ivar Kreuger, all committed suicide. .. All these people knew how to make money; none of them learned how to live. All the bulls became lambs, and Schwab’s bleating in 1930 was the most pitiful of all: “I’m afraid; every man is afraid. I don’t know, we don’t know, whether the values we have are going to be real next month or not.”
One of the major themes of Jesus’ parables is that of reversal of fortunes to paraphrase Ethan Richardson. The rich man dies only to end up in torment, whereas the poor beggar Lazarus ends up in comfort. The blind end up seeing and the lame end up walking. The Good Samaritan receives words of praise. The savvy farmer is called a fool. The Prodigal Son’s older brother hears that he is too responsible for his own good. Jesus invites to the party all the outcasts because the cool kids have better things to do with their time.
Here’s another key reversal from our parable for today: Wealth is fleeting, but hope it is eternal.
I went to Concordia with a guy named Vladimir. Vladimir grew up in the Soviet Union. What I will always remember about Vladimir is right after he started there, I was with him on a car tour of Fargo. We were driving down Fargo’s main drag called Broadway. As we were driving down Broadway Vladimir, keep seeing bigger buildings and kept marveling at how beautiful Fargo was.” Growing up around the Twin Cities having seen all kinds of big buildings, it took me a minute to realize the Vladimir was serious. Whereas others merely saw steel and concrete, Vladimir saw hope. Vladimir had been around hopelessness his whole life, so when he saw something that pointed to a bigger, better world being possible, Vladimir saw the hope. Perhaps Vladimir’s story has something to teach us.
Last weekend, I was driving around Duluth listening to the radio when I came across a preacher. The preacher made the following point: “When we look to define ourselves as a people of “faith”, one word shall come to the tip of people’s mouths and that word is “hope.” People may find our beliefs strange, people probably will disagree with us, but what if above all else Christians were known for bringing “hope” out into the world.
So this leads to the question if hope doesn’t come from possessions then where does hope come? Hope comes from faith. Hope comes from death. Hope comes from the promise of resurrection that guides us on days when everything in this life seems to be out of reach. In the words of Robert Farrar Capon: “He waits for us in our death. Quite literally, there s nothing that Christians need to do to inherit hope other than die”.
The Parable of the Rich Fool is about how a person responds when they are under duress. In duress, you can either be defined by all you can gather in this world or in duress you can embrace hope. Flags alone do not fly forever! Faith endures forever! Faith carries us into the darkness of the grave, only to see the light shining on the other side.
The question that Parable of the Rich Fool forces us to confront is what defines you on this day? Does wealth define you? Does pain define you? Or does the embrace of one's savior define you? Does this hope define you? Amen
 Luke 12:13-21.
 This plays itself out in the story of Esau and Jacob in Genesis 25 for example.
 Lose, David. “Commentary on Luke 12:13-21”. Working Preacher. Luther Seminary. Saint Paul, MN. 01. Aug.2010. Web. Jul.27.2016.
 Luke 12:17-18.
 McLarty, Phillip. “The Parable of the Rich Fool.” Lectionary.org. 2004. Web. Jul.25.2016.
 Genesis 3:19.
 Markquart, Edward. “Bigger and Bigger Barns.: Pentecost 10: Year C” Sermons from Seattle. Web. Jul.25.2016.
 Richardson, Ethan. “The Gospel’s Steady Work of Reversal.” MBird(Mockingbird Ministries). 28. Apr.2016. Web. Jul.26.2016.
 Hornsby, Emily. “New Research on Wealth Confirms What Jesus Said 2,000 Years Ago.” MBIRD (Mockingbird Ministries).05. Sept.2013. Web. Jul.26.2016.
Pastor Stew Carlson
These are all Sunday sermon's written by Pastor Stew.